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God Discovered in Suffering

  • rosehillfgc
  • 2 days ago
  • 2 min read

Job 8-11

 

Dear beloved congregation,

Job chapters 8 through 11 provide us with profound spiritual insight. Here we encounter the second and third speeches of Job's friends Bildad and Zophar, along with Job's responses to them.

 

The Danger of Faulty Theology

Bildad presents a clear logic of retribution in chapter 8. "When your children sinned against him, he gave them over to the penalty of their sin" (8:4) - what harsh words these are! He tells Job that if he would only repent, everything would be restored.

Zophar goes even further in chapter 11, claiming that Job's suffering is actually less than what his sins deserve. "Know this: God has even forgotten some of your sin" (11:6).

Their theology appears logically neat. A simple formula: do good and receive blessing, do evil and receive punishment. But this is dangerous theology that fails to properly understand God's grace and mercy, God's vastness and mystery, and the nature of our relationship with Him.

 

Job's Insight: Longing for the Living God

However, Job's response is entirely different. In chapters 9 and 10, Job makes a remarkable confession of faith:

"I know that my redeemer lives, and that in the end he will stand on the earth" (19:25 - the context that forms this declaration)

Job does not cling to theological formulas like his friends. Instead, he longs for God Himself. He cries out in 10:2: "Do not declare me guilty, but tell me what charges you have against me."

Here we see a crucial difference. The friends seek 'answers,' but Job seeks 'God.'


Lessons for Us

Tim Keller said: "The question suffering asks us is not 'Why?' but 'Who?'" The book of Job demonstrates exactly this.

We often become like Bildad and Zophar. When someone suffers, we try to offer easy answers. "You should have prayed more," or "Don't you think there's some sin involved?" But this is like pouring salt on a wound.

What Job teaches us is this: God does not fit within our theological frameworks. He works in ways we cannot understand, yet He remains faithful nonetheless.


Looking to the Cross

Job longed for a mediator (9:33). He wanted someone to stand between himself and God.

Dear beloved congregation, we have the mediator Job longed for. Jesus Christ suffered incomprehensibly on the cross. The completely righteous One endured the most terrible agony.

The cross tells us this: while suffering is not always the result of sin, God is with us in our suffering, and moreover, He suffered for us.

If you are in the midst of suffering today, do not seek easy answers. Instead, hold fast to God Himself. He knows your pain, and He is with you.

Amen.

 
 
 

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